Anasazi
Indians of Mesa Verde
by
O.
Ned Eddins
Mountains
of Stone
and
The
Winds of Change
are now available as Kindle e-books on Amazon.
The Kindle edition of The Winds of Change
is not footnoted and does not contain the Western
Trivia chapter. The picture CD is not available
with the Amazon books.
After
the demise of the Chaco
Canyon Pueblos, a marked contraction
occurred in Pueblo territory. Prolonged
drought, famine, disease, raids by marauding
nomads, exhaustion of resources, and quarrels
among the Puebloans are put forth as causes for
abandoning the Pueblos. Environmental
conditions, or warfare, often triggered the
collapse of a culture, but the basic problem was
food supply.
The
simple fact was North American, or Meso-American,
Indians never acquired the technology to grow,
transport, or distribute food to large numbers of
people in concentrated population centers.
Stone-age Indians could live in small groups as
hunter gatherers, but did not have the capability
of living in large population center for prolonged
periods. Eventually stone-tooled farmers could not
produce enough food to sustain religious leaders
and laborers within centers like Pueblo Bonita.
Until
Cortez brought horses to Mesoamerica in 1519,
there were no large animals in North or South
America suitable for domestication. A lack of
domesticated work animals limited the ability of
farmers to support population centers such as
Pueblo Bonita, and the Mesa Verde and Kayenta
cliff dwellings.
The
peak population of the Mesa Verde period in
southwestern Colorado, A.D. 1000-1300, is
estimated at twenty-five-to-fifty-thousand
inhabitants. Today, the same area (Montezuma
County) supports eighteen-to-twenty-thousand
people (Anasazi Heritage Center).
During
the early Mesa Verde development, there were a
great many villages on the valley floor and in the
mouths of canyons.
The Hovenweep villages lasted into the 1300s.
Painted Hand
Cutthroat Castle
Hovenweep Castle
The
round tower construction at Hovenweep
group and Painted Hand is a mystery not yet
resolved by archeologists.
Lowry Pueblo
The
main Lowry Pueblo was built in stages on top of
abandoned pithouses of the eighth
century peoples. Initially it consisted
of only five rooms, and over a thirty year period
was expanded to include forty rooms and eight Kiva,
or ritual rooms. The central part of the Pueblo
had two or three stories. Not all rooms and kivas
were used at the same time. Some rooms were for
sleeping, some for storage, some for work areas,
and some for social and religious events. The
presence of a great Kiva suggests that Lowry
Pueblo was a regional urban ritual center. At its
population climax, Lowry housed about one hundred
people. It was abandoned around 1150 A.D. (BLM
sign).
From
1150 A.D. to 1200 A.D., the small outlying
villages on the mesas and in the valleys were abandoned.
The people moved into larger more protected
villages.
Cliff House
After
1150 A.D., the Mesa Verde area of the San Juan
Basin had the largest number of people in the
Southwest.
Increases in the number of people in cliff
dwellings reduced the inhabitant's ability to
raise enough agriculture products to feed
themselves. Around
1276, a long drought began that continued until
the end of the century. Even without a drought trying
to raise enough food on the mesas and getting
water out of the canyons played a big part in the
abandonment of the Four Corners area--while the
people were in the cliff dwellings who protected
the crops from marauding
raiders? There
is evidence of intra-regional conflict at some
sites. According to Cordell there were
"…numerous burned dwellings and human
skeletons that had been burned and
cannibalized…."
The
idea of widespread warfare
in the Four Corners region remains
controversial, but new evidence suggests that
some villages suffered violent attacks during the 1200s.
Sand Canyon Pueblo, in the Montezuma Valley below
Mesa Verde, was burned, and as many as two
hundred and fifty people killed. Archaeologist,
Stephen LeBlanc believes the Ancestral Puebloans
split themselves into at least three warring
factions: Mesa Verde, Montezuma Valley, and
the Aztec pueblo area. These otherwise peaceful
agrarian people may have turned to violence when
faced with starvation (Walker).
The
San Juan Basin in Southern Utah was completely
abandoned by 1300 A.D. (Walker). The
major migrations from the San Juan and Mesa Verde
areas were to the Kayenta Tsegi Canyon area, the
Rio Grand, the Little Colorado River in Arizona,
the Zuni and Acoma pueblos of western New Mexico,
and the Hopi of northeastern Arizona.
The
southwest Pueblos with multiple languages and
ethnic groups are the oldest continuously
inhabited settlements in the United States
Old Oraibi 1051 - 2006
The
Hopi village of Old Oraibi and the Pueblo village
of Acoma have been continuously occupied since
1150 A.D. (Southwest Indian Council). Inhabitants
at Old Oraibi claim their village was founded in
1051.
Acoma - The Sky City
The Acoma Pueblo was
built on a three hundred and fifty-seven foot
sandstone mesa. In 1598, the Spanish
Governor Juan de Oñate and seventy soldiers
killed and maimed many of the villagers because
the villagers killed thirteen soldiers stealing
grain from the village storehouse.
...A
reader recently pointed out that the Acoma
Pueblo people were not part of the Zuni. I
really appreciate it when readers point out
errors on my part.
The
cliff dwellings and the Pueblo villages in the
Mesa Verde area were abandoned several hundred
years before the first white men saw them. On
July 29, 1776, Father Francisco Dominguez and
Father Silvestre Escalante left Santa Fe with
eight men to explore a trading route to Monterey,
California. Father Escalante recorded in
his journal the presence of ancient Indian
villages near the Dolores River.
Upon an elevation on
the river’s [Dolores River] south side, there
was in ancient times a small settlement of the
same as those of the Indians in New Mexico…
The Anasazi Heritage
Center near Dolores, Colorado is located close to
where Escalante made his observations. The nearby
"Escalante Ruins” have been excavated and
stabilized.
Escalante Kiva
This great Kiva was fifty- to sixty-five-feet in
diameter. The small hole in the center is called a
Sipapu. During the Chaco
era, kivas were built above ground and
were surrounded by rectangular walls.
Kivas were used for social and religious
gatherings.
Cold Spring Kiva - Butler Wash
After
the Dominguez-Escalante Expedition, there is no
recorded evidence of anyone seeing the Anasazi
Pueblos until the mid-eighteen hundreds. In
September 1849 while on patrol, Lt. James Hervey
Simpson came upon a pueblo ruin, Pueblo Pintado. A
few days later, the army patrol under Lt. Colonel
John M. Washington saw the great houses of Chaco
Canyon (Frazier). Hovenweep
and Lowry Ruins on the valley floor were
undoubtedly observed by the mid-1800s. William
Henry Jackson, who photographed the Yellowstone
and Jackson Hole area a few years earlier,
photographed Two Story Cliff House in Mancos
Canyon in 1874.
Mesa Verde Spruce Tree House
Richard
Wetherill and Charlie Mason discovered Spruce Tree
House and Cliff Palace in December of 1888
(Wenger).
Mesa
Verde Cliff Palace
In
1901, Richard Wetherill homesteaded land in Chaco
Canyon that included Pueblo
Bonito, Pueblo Del Arroyo, and Chetro
Ketl. Wetherill operated a trading post at Pueblo
Bonito until 1910. During an argument over a
horse, a Navajo killed him. Wetherill is buried in
a small cemetery near Pueblo Bonito.
The Mesa Verde article
was written by O.
Ned Eddins of Afton, Wyoming.
Permission is given for material from this site to
be used for school research papers.
Citation:
Eddins, Ned. (article name) Thefurtrapper.com.
Afton, Wyoming. 2002.
Article
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Anasazi
Cedar
Mesa Barrier
Canyon Hovenweep
Monument
Valley Fremont
Indians Petroglyphs
References:
Cordell,
Linda S. Ancient Pueblo Peoples.
Smithsonian Books, Washington, D.C. 1994.
Ferguson,
William M. and Rohm, Arthur H. Anasazi Ruins of
the Southwest in Color. University of
New Mexico Press. 1990.
Frazier,
Kendrick. People of Chaco: A Canyon and its
Culture. W. W. Norton, New York, NY. 1999.
Stone,
Tammy. The Prehistory of Colorado and
Adjacent Areas. University of Utah
Press, 1999.
Turner,
Christy G. II , and Turner, Jacqueline A. Man
Corn Cannibalism and Violence in the Prehistoric
Southwest. University
of Utah Press, 1999.
Walker,
Paul Robert. The Southwest Gold Gods &
Grandeur. National Geographic Society. 2001.
Warner,
Ted J., Ed. The Dominguez-Escalante Journal –
Their Expedition through Colorado, Utah, Arizona
and New Mexico in 1776. University of
Utah Press.
Weber,
David J. The Taos Trappers-The Fur Trade in the
Southwest 1540-1846. University of
Oklahoma Press. 1982.
Wenger,
Gilbert. The Story of Mesa Verde National Park.
1980.
Internet
Sources:
Anasazi
Cultural Center, Dolores, Colorado
www.co.blm.gov/ahc/anasazi.htm
Anna
Sofaer
http://www.solsticeproject.org
Hopi
Indians
http:\\www.hopi.nsn.us/village3.asp
Harrison
Lapahie
http://www.lapahie.com/Chaco_Sun_Dagger.cfm
James
Q. Jacobs
http://www.jqjacobs.net/southwest/sw_notes.html
Jay
W. Sharp
http://www.desertusa.com/ind1/ind_new/ind11.html
Southwest
Indian Relief Council
http://www.swirc.org/
http://www.newmexico.org/culture/indianculture.html