“We reached the
camping place [rendezvous]. What first struck our eye was
several long rows of Indian tents (lodges), extending along
the Green River for at least a mile. Indians and whites were
mingled here in varied groups. Of the Indians there had come
chiefly Snakes, Flatheads and Nezperces, peaceful tribes,
living beyond the Rocky Mountains. Of whites the agents for
the different trading companies and a quantity of trappers
had found their way here, visiting this fair of the
wilderness to buy and sell, to renew old contracts and to
make new ones, to make arrangements for future meetings, to
meet old friends, to tell of adventures they had been
through and to spend for once a jolly day.”
Frederick Wislizenus
I do not know about the
gatherings you go to, but the size of the rendezvous and the
number of people who show up at the ones I attend vary from a
handful of individuals to over four hundred. The west does have
larger events; but it is not often that I go to any of these. I
enjoy the smaller groups and all the camaraderie that goes with
them. The original rendezvous varied in size depending on the
year they were held and the number of men working in the west.
It was this group, the trappers and company men, which made up
the bulk of the white people who came to the western trade
fairs. The last three years of these rendezvous’ did have
other individuals who helped to keep up its numbers. But the
influx of missionaries, a total of 26 people in the fifteen
years, did not make up for the men that were not hired on or had
left the west with the decline of the fur trade.
One other group increased
in size as attendees to each year’s appointed meeting place
and this group was the tribes of friendly Indians. Some of the
tribes came to rely on the trading that went on during these as
much as the trappers. Ashley wisely had two packs called an “assortment
of Indian trinkets” and a “pack conta [ining] a variety of
Indian trinkets” cached for the first rendezvous. These items
must have been chosen in addition to the everyday goods like
knives, tobacco, and blankets. When the Flatheads, Nez Perces,
Bannocks and Shoshones showed up, whole tribe came with them. So
when you see the large numbers, it included men, women, and
children versus the trapping and trading companies that only had
men in them.
Let us take a look at each
of these trade fairs and try to glean how many people came to
these original meetings. We need to count two separate groups
when figuring who came to these. The first group is the number
of men who had the task of hauling the trade goods from their
starting point to the site of the trading. The other group was
the people who knew where to go to meet the caravan and were
waiting for the goods to arrive. I need to note here that the
numbers given in this reflect only what the people who were
there perceived. It seems that everyone had different ideas on
how many showed up and this might be just the people they came
in contact with. If they arrived early, or late, they may have
seen or counted a different set of people, since groups came and
went during the business times. And like everything else, the
rendezvous system changed with the world around it. Different
people were coming to these during the later years than at the
beginning. And different reasons brought people onto the grounds
where they were held.
“On the 1st
of July, all the men in my employ or with whom I had any
concern in the Country, together with twenty nine who had
recently withdrawn from the Hudson Bay Company, making in
all 120 men, were assembled in two camps near each other…”
William Ashley
The rendezvous system as
we came to know it was started in 1824 by William Ashley. He
gave directions where to find information to the spot the first
rendezvous to be held the following year. This one was for those
in his employment and anyone else who wanted to come to it. The
first year’s [1825] gathering lasted only one day. Mr. Ashley
records the number of men he knew to be there as 120. This group
of men was broken down like this:
Hudson Bay Co. deserters
29
Etienne Provost had 20- 30
Jedediah Smith 7
Ashley’s men 25
John Weber’s group 25-30
The 1826 meeting lasted
from May 25th to July 18th. We know that
William Ashley and his group, which brought the goods to the
rendezvous site, were 26 in number. Jedediah Smith and Robert
Campbell’s men totaled 60. This number is close to what Gowans
says on the number of mountain men who rode out to meet the
supply train (60 – 75). Jedediah says he camped with 200
lodges of Snakes a day before coming in to the site. They had
heard of the planned meeting and were also going to the
rendezvous.
This was the first
rendezvous where non whites were not the largest group there.
The Snakes (or as they are also called the Shoshones) had also
women and children with them. So, if we count an average of
three persons in each lodge, they could have totaled 600. The
600 plus 86 from Ashley and Smith/ Campbell’s men actually
comes close to the recollection of James Beckwourth:
“We constituted
quite a little town, numbering at least eight hundred souls.
Half of whom were women and children.”
In 1827, Ashley took 46
men with him to carry the trade goods to mountains; those who
came answered the following advertisement in the Missouri
Republican, March 8, 1827:
“W. H. Ashley’s
expedition for the Rocky Mountains, will leave St. Louis in
a few days. FIFTY competent men may meet with employ in that
service, if application be immediately made.”
He evidently did not get
all the men he wanted, since he took only the forty six listed.
(You can see a complete list of men and their wages are shown on
pages 172-3 of Ashley’s book.)
Here is one of the first
contradictory remarks that will be seen when it comes to numbers
and recollections and it came from one who was there. In a March
of 1829, Ashley wrote to General Macomb:
“In the month of
March 1827, I Fitted out a party of 60 men, mounted a piece
of artillery (a four pounder) on a carriage which was drawn
by two mules.”
To make things more
confusing, Ashley writes in a letter to Thomas Benton that:
“He [William
Sublette] reports that, during the last year [1828]
they had about one hundred men employed upon territory
claimed by the United States, West of the Rocky Mountains,
who were divided into three or four parties, and operated in
different directions.” .
In same letter, he writes
about a Blackfoot attack on Campbell’s group:
“…had they not
been so near to the place of rendezvous, where, in addition
to 60-70 white men, there were several hundred Indians
friendly to them, and enemies to the Blackfoots.”
This may be the most
accurate of all the numbers thrown about by people. If you count
70 white men (Ashley’s group, the men waiting at the site and
a few free trappers) plus 200 Indians, you get far less than
what Jim Beckwourth said was there:
“After the battle
we were again rejoined by our friends, the Snakes, to the
number of four thousand.”
As much as I hate to admit
it, when people came to the place of the trading, they did not
form a line and count off or have a sign up sheet for all to put
their mark on. I think they had other items on their minds at
the time and recording the number of people there was not on
list of things to do or write about. Several years’ entries
show sparse mention of what went on or who were there. The 1828
rendezvous saw as the 60-70 white men and several hundred
friendly Indians as the previous year.
The next year, 1829, had
55 men who brought out supplies for the 175 men there. Eighty
one men came west in 1830 to supply the groups that worked in
the mountain region. It was an unusual year in 1831, for there
was not what we would call a rendezvous. Men waited for the
yearly supplies a month after the scheduled date of July 1st,
then gave up and went on to the fall hunts. Forty men did come
with Tom Fitzpatrick from Santa Fe with the supplies but because
of not having a guide became lost and went way out of their way.
The supplies came very late, in September, to some of the
groups. When Fraeb shows up at Ferris’ camp, the “camp
presented a confused scene of rioting, and debauchery for
several days, after which however, the kegs of alcohol were
again bunged, and all became tranquil.”
William Sublette leads the
group of 50 men to the 1832 gathering.
“William Sublett,
at the head of one hundred men was now on his way here. This
numerous company was composed of fifty hired men; a party of
twenty two men from Rio del norte and a Mr. Wythe with ten
or twelve followers, who was on some secret expedition to
the mouth of the Oregon, or Columbia River.”
Warren Ferris
Zenas Leonard gave us his
guess on how many were there:
“There was at
this rendezvous at this time, about 400 white people…”
Fred Gowans says
approximately 1000 people were there ( this would include 120
Nez Perce lodges and 80 lodges of Flatheads).
The 1833 rendezvous had
40-50 men bringing supplies to it. Lucky for us, four men record
their estimates on how many people attended it. Unfortunately,
they all are different: Captain Benjamin Bonneville tells us
that there were 160 American Fur Company men and 40 with the
Rocky Mountain Fur Company at that this event. Warren Ferris and
Nathaniel Wyeth are also noted in this section, Ferris says
about 300 whites present. Wyeth says 250 whites and 50 –60
lodges of Snakes. The Shoshones seem to be the largest Indian
group at this gathering. Zenas Leonard says 195 men plus 60 with
Mackenzie (or the AFC) were there.
“Edward Christy,
of St. Louis, arrived [today] from Fort Vancouver, bringing
with him a considerable number of Snakes and Nes Perces.”
William Anderson
1834 was one of the
unusual years; it had two different groups of traders trying to
beat each other to the appointed site. Nathaniel Wyeth had 75
men with him trying to beat William Sublette, who came with 37
men. Many from the Nez Perce, Bannock and Shoshone tribes
arrived there for the trading. William Anderson wrote about
these groups while at this get together:
“Our cavalcade
to-day very forcibly reminded of Bishop Heber’s charming
description of “The pilgrims on their winding way.” I
rode to one side and watched it for a long time, with
intense interest. Except in the language of the poet, it
would be difficult to depict such a scene. It was an
unbroken line of human beings, of several nationalities and
varied costumes, constantly changing route and elevation. At
one and the same time it was ascending and decending
eminences, at one and the same time swaying both to the
right and left to avoid obstacles or overcome difficulties…”
From William’s
descriptions of the Indians who came, we can easily see that
they out numbered the whites. Zenas Leonard does give us a
figure on the number of men who delivered the supplies to this
camp:
“Capt. Cerrie
joined us with 40 men, bringing a large supply of
merchandize packed upon mules and horses from Missouri.”
Fifty or sixty men
including the missionaries, Marcus Whitman and Samuel Parker,
made up the caravan that left Bellevue in 1835. Marcus Whitman
says about two thousand Shoshone (Snake Indians), forty lodges
of Flathead and Nez Perce plus a few Utahs [Utes] came to the
meeting site. We also have another view of the people who came
to the camp:
“The American Fur
Company have between two and three hundred men constantly in
and about the mountains, engaging in trading, hunting and
trapping. These all assemble at rendezvous upon the arrival
of the caravan…”
Samuel Parker
This was the first time
any missionaries came to the rendezvous and they used the annual
trip west by the fur companies to help them explore the
possibilities of western travel and to do it safely. There was a
major discussion with the mission board on whether it was better
to have the missionaries travel around South America in a boat
or go overland. This was important since the board wanted the
men to be married and this meant women would have to make the
same trip which ever they chose to do. The Parker/ Whitman
expedition gave the information needed to decide this question.
Later religious groups would do the same, and his first trip
west proved to the mission boards that it was practical. Whitman
went back with the returns [the collected furs and money], while
Parker completed the trip to the west coast and when he returned
goes by ship home to the east coast. He was to return the next
year to the next year’s rendezvous and report to them how his
trip went and the best areas to settle at. But it seems, all
Marcus received from Reverend Parker was a message to travel
with the Hudson Bay Company when the group arrived at the
rendezvous.
Marcus returned the next
year [1836] with a much larger missionary group that attached
itself to the pack train. This time, Whitman had his new wife
Narcissa, Mr. Henry and Mrs. Eliza Spaulding and William Gray
with him. Osborne Russell tells us that 40 men arrived with
supplies and missionaries.
“In the course of
a few hours’ gentle riding, we were made aware of out near
proximity to the trappers’ encampment; for in turning a
sharp angle of the valley, we came suddenly upon a long line
of beautiful Indian tents, arranged in regular order, and
stretching for at least two miles in perspective and
terminating in a wide and circular array of the same
romantic and fairy looking dwellings.”
David Brown
William Gray gives us his
description of the people in camp:
“Of the number
assembled, there must have need not far from one hundred
Americans, - hunters and trappers; about fifty French,
belonging to the caravan; some five traders; about twenty
citizens, or outsiders, including the missionary party. The
Snakes and Bannocks mustered about one hundred and fifty
warriors; the Nez Perces and Flatheads, about two hundred.”
Gowans
David Brown also writes
that a large party of Crows was there to trade (page 13) and
another group also shows up:
“About this time
the gaiety of our camp was greatly increased by the arrival
of the Hudson Bay Company from Fort Vancouver.”
For our look at how many
people were in the supply train, Osborne Russell’s journal
shows us:
“8th
[June] Traveled up Bear river to Thomas fork where we found
the main Camp likewise Mr. A Dripps and his party,
consisting of about 60 whites and nearly as many half breeds
who were encamped with 400 lodges of Snakes and Bonaks and
100 lodges of Nez Perces and flatheads 9th We all
camped together in the beautiful plain on Bear River about
the mouth of Smith’s Fork.”
The caravan that left in
1837 to supply the trappers and Indians included 45 men and two
other individuals who stand out- Sir William Drummond Stewart
and Alfred Jacob Miller. This is nice for us since Miller, the
artist, gives us as notes on his “rendezvous, near Green River”
the following comments:
“This was our
final destination. Here we rested over a month, under the
shadow of the great spurs of the Wind River Mountains,
encamping among 3,000 Snake and other Indians, composed of
Bannacks, Crows, Sioux, Aripahos, Chinooks, Cheyennes, Nez-Perces,
Shotochoes, etc., who had assembled here for a special
purpose, viz., to trade buffalo robes and skins, for
blankets, guns, ammunition, tobacco, and a variety of
smaller articles.” Bell
If you include the few
hundred trappers and the 60 lodges of Bannocks, this was a
sizable group.
The group coming west in
1838 included 75 men (plus the following missionaries: William
and Mary Gray, Elkanah and Mary Walker, Cushing and Myra Eells,
and Asa and Sarah Smith, also a single man, Cornelius Rodgers.
Asa Smith writes:
“Bridger
arrived with his company of 100 men, 60 squaws and a
multitude of half breed children.”
There are no other mention
of any large Indian groups at this one, but Cornelius Rogers
writes: “There are no Indians except a few trappers of
Shawnees and Delawares.”
Besides the Americans, 14
men from the Hudson Bay Company were there. John McLoughlin sees
the decline of the trapping trade and in his notes writes:
The American Company
has greatly reduced numbers maybe 125 employed.
Gowans
This number of men working
in the west would be a third or half of what the fur companies
had hired annually in the previous years.
With only 27 men being
needed in the 1839 caravan, the changes happening in the west
are quite evident. Another round of missionaries join this
group. This lesser known group of Reverend and Mrs. John
Griffith and Mr. and Mrs. Asahel Munger made up the non trapping
members. The Indians still kept coming to these gatherings and
had by now come to rely on these trading sessions for needed
items. Frederick Wislizenus says that the “peaceful tribes in
the Rocky Mountains, chiefly Snakes, Flatheads, Nez Perces”
were there. Wislizenus does give a page and half discourse on
the Indians he met at this camp and in this he wrote:
The Indians who had come
to the meeting [rendezvous]
were no less
interesting than the trappers. There must have been some
thousands of them.
Forty men make up American
Fur Company caravan in 1840. Missionaries P. B. Littlejohn,
Harvey Clark, and Alvin Smith and wives plus Pierre Jean DeSmet
are tagging along with the group. Father DeSmet was excited to
see the Flatheads waiting for him. He also tells us the number
of Shoshones (or Snakes) were in great number, with all 300
fanciful dressed.
While I am sure I am
missing some details on this topic, I exhausted the books in my
library to find the journal entries and numbers used here for
this article. The number of people who showed up at the annual
rendezvous’ did differ though the 15 years it ran. One fact
often over looked is that not all whites in the west showed up
at these. The men employed at the forts in the west and upper
Missouri were not allowed to go to any; they were needed to keep
the forts open and running. This is why people like Charles
Larpenteur never showed up at one after the 1833 rendezvous.
From that time onward, he was working at various forts for the
American Fur Company and the “opposition” which kept him
busy and away from the rest of the groups. Francis Chardon and
others were like him in this. I find it also interesting that
the timing of the steamboats to come up stream to get the furs
and return was at the time or earlier than the scheduled times
of the rendezvous’. This timing probably had more to do with
the rivers being navigable than the competition between groups.
Also, a few of what I call “tourists” and even artists did
not go to the big gatherings either. Prince Maximilian and
George Catlin did not. So when a company may have one hundred
men in the west, they may not have all at one of these meetings.
We may never know exactly
how many men actually showed up at these affairs. Since there
are some major statistics missing, so we can only guess on a
total number of people who attended these events. We do know a
few things though:
-the number of Indians who
came to them inflated the size and scale of the camps.
-the ratio of Indians to
whites who visited these may be as large as three Indians
to each white.
-The first gathering
in 1825 had the least number of attendees, since very few
outside of Ashley’s group knew much about this new way of
getting supplies. The next lowest attended ones were the
last two. In between, we have wide range of groups going to
them.
-the largest may have
been the 1837 camp. Three thousand Indians (by one
account), 45 men from
the supply train, two missionaries and a unknown number of
trappers.
-not every one involved in
the fur business in the American west showed up at
these.
-in the later years, the
rendezvous was a way for non trapping individuals to make
connections for travel
further on to the west coast.
-even with these
uncertain numbers, there may have been over 12,000 people
attended these over the fifteen years that the rendezvous
went on (if you count the ones who came every time they
showed up).

Original
rendezvous site on Green River